I love this guy. He plays in Times Square and is totally into his synthesizer. I can watch him for hours. One day I will ask whether he was a professor and if yes, of what (music? philosophy? both?). If only I could retire by performing in a subway station with a keyboard and dancing dolls. . .
Thanks to the update left in the comments, you can watch him in action and find out what type of professor he was/is.
During the month of October I spent quite a bit of time thinking about the past, present, and future of F/OSS. This was due in part to participation in a Berkman Center event on Free Culture, where we discussed the historical arc of Free Software to Free Culture, the relationships between them (and their differences), and also the content and meaning each. Over the years, what I have found so interesting about Free Software is how it left its enclave to inspire countless groups into rethinking the politics and ethics of production and access and yet, as I raised in this pod-cast interview (due to the prompting of my interviewer, Elizabeth Stark), Free Software and/or Free Culture is still pretty bounded and contained phenomenon especially when compared to something like the existing consciousness over the environmental movement, which many folks “know” about and understand even when and if they are not involved in doing anything for the movement. I always ask my first year students whether they know what Free Software or Free Culture is and 9 out 10 stare at me with those blank eyes that basically speak in silence: “no.”
Now, there are a group of activists, many located in Europe, a number of them with deep roots in the social justice movement who are taking Free Culture down a different path, trying to expand its meaning and conjoin it to social justice issues, build a broad set of coalitions across the political spectrum so as to override the fragmentation that is so characteristic to contemporary political moment, and use FC as an opportunity to critique the market fundamentalism of the last few decades.
If you are interested in these issues, take a look at their charter: they are looking for comments (critical and constructive) as well as endorsements (here is the long version).
I myself have a few comments, for example, I think it is worth noting something like the limits of what FC can do, that even if in many ways it can be activated to do good in the world, it is also best to highlight in the same swoop that FC is not some political panacea and has limits.
For example some groups in the world, notably some indigenous communities abide by a different logic of access and culture, whereby full access is not culturally or ethically desirable, as the work of Kim Christen has illuminated. I also wonder in what ways issues of labor might be addressed more forcefully, and though they briefly raise the question of environmental sustainability, it is worth expanding these more directly and deeplyas this article by Toby Miller and Richard Maxwell make clear.
There is more to say but I will leave it here for now and just say it is really great to see Free Culture taken down another political path that is rooted in coalition building.
At times I am secretly (actually more openly) jealous of my colleagues in the English department who get to teach literature day in and day out. What a treat.
So I always make sure to sneak at least one fictional story whether short–such as Kurt Vonnegut’s “Unready to Wear” in Welcome to the Monkey House, which is superb or something longer and way more verbose than Vonnegut who is the epitome of sparsity, such as Snow Crash by Neal Stephenson (Cryptonomicon is too long).
I have just been informed by Phil Lapsley of one of the only fictional accounts on phone phreakers Loving Little Egypt and I might just make this the fictional account for my hacker class I am teaching next semester. I can never get enough of phreaking and since there is so little on the topic, this can top things off.
Has anyone read it? Any thoughts? Any other fictional accounts on phreakers?
The great thing about living and working in NYC is that there is a steady stream of conferences to attend, such as the fast approaching digital labor conference entitled ‘Internet as Playground and Factory.’ The problem is that since I live 1/3 of the year in San Juan and often get stranded and stuck when my mother gets hospitalized, as is the case now, I am often not in NYC. Depending on my mom’s prognosis tomorrow, I may or may not make it but I am working on my slides and revamping a few of my thoughts as I would like to attend.
My new title is one I think some readers of the blog might enjoy: “Fsck Purity: The politics and pleasures of free software” (thanks karl) and the talk will be part of a panel “The Emancipatory Politics of Play” with Chris Kelty, Fred Turner, and Ben Peters. If you are interested in attending, register soon as it is free and open to the public but requires advanced registration. There are also already a collection of short interviews videos available, the one by me is a basic discussion of the politics of free software, conducted at the end of a very long teaching day, so I am not sure it makes any sense. I never watch my own interviews so I can’t quite be the judge
So when I teach my Introduction to Human Communication and Culture class, we usually do a section on humor and among other articles, I assign a chapter from one of my favorite books, On Humour. It is a nice, quick read delivering however some serious philosophical punch.
Given the pervasiveness of humor on the Internets I also ask students to send me what they think are 2 of the funniest videos. I then compile the list, send out to the class, and they vote on the 2 funniest ones. Here is the list and in a week I will report back on the winners, at least ‘winners’ from the perspective of NYU freshmen:
A) http://www.youtube.com/watch?v=-fVDGu82FeQ
B) http://www.youtube.com/watch?v=YqD2aBrqcmQ&feature=related
C) http://www.youtube.com/watch?v=i7gIpuIVE3k
D) http://www.youtube.com/watch?v=N-do8lSJOts
E) http://www.youtube.com/watch?v=tM4eIBs8WBw
F) http://www.youtube.com/watch?v=f3sX30NubTs
G )http://www.sickanimation.com/cartoon.asp?name=murshaq
In no way can I be describe myself as music aficionado for I rarely seek music. But music being that it makes its way into your ears through so many venues and vehicles, certainly finds me. A few years ago I stumbled upon Owen Chapman’s music at live performance (using ice among other objects) at a conference on copyright’s counterparts.
I immediately loved it not only because it is a genre of electronic music I tend to like but because of the depth of its texture. While all music enfolds this feature, when I listen to his music, it is as if I am not listening to music but also touching it (and vice-versa).
He just released an album whose song and sounds keep with his signature style of deep texture. It also makes an ethical call and claim: since remixing/sampling is citational, akin to academic quotation, it thus deserves a kind of explicit recognition and commentary. To honor this he is providing his music free of charge once one dips in with their own commentary and contribution. Full details and music here
Brands are most often associated with the world of crass consumerism but they can play a key role in fomenting political change. Or so claim some pretty clever thinkers and activists and they will be giving talk about the importance of branding for democratic politics, this Monday at 7 PM, at the Change You Want to See
Please join us this Monday, October 26th as we continue our series on Symbols, Branding and Persuasion with an exploration of branding in the context of electoral and legislative politics. We’ll start with a presentation by media theorist Stephen Duncombe, author of Dream: Reimagining Progressive Politics in an Age of Fantasy and the forthcoming Branding the New Deal. Afterward Jessica Teal, design manager for the Obama 2008 presidential campaign will join Duncombe for a conversation via video skype.
Like it or not, propaganda and mass persuasion are part of modern democratic politics. Many progressives today have an adverse reaction to propaganda: ours is a politics based in reason and rationality, not symbols and fantasy. Given our last administration’s fondness for selling fantasies as reality, this aversion to branding, marketing and propaganda is understandable. But it is also naïve. Mass persuasion is a necessary part of democratic politics, the real issue is what ethics it embodies and which values it expresses.
Looking critically at how the Roosevelt Administration tried to “brand” the New Deal and how the Obama campaign leveraged principles of marketing and advertising gives us an opportunity to think about different models of political persuasion.
I have not been a frequent fixture on my own blog as I am writing what is called an “Annual Review of Anthropology” on digital media and ethnography. Truth be told it is killing me as there is a 6000 word limit and 100-150 works one must mention and entertain (usually by throwing in some categorical statement that makes sense for 10+ works). One thing is clear: the literature on digital media by anthropologists is switching from trickle to steady and very interesting stream. Even if I Epically Fail, I have already learned a lot, which is what I keep telling myself as I struggle through the writing stage of the article.
So I love biting irony as a way to make A Point and one of my favorite essays in this regard is If Men Could Menstruate. For a while now, I have been waiting for some biting irony, really mockery, to be launched at the free wheeling Internet punditry that is so common today…. Well, here is one amazing video morsel directed at the social media guru (pictured below). Since the social media guru is just one class of Internet pundit, I hope more mockery will follow.