So, when I like something, I tend to yap about it for weeks and weeks. Take Icelandic Yogurt, for example. After re-discovering it a month ago, I went on a mini-binge (not a mega as it is too expensive) and spread the word to anyone who would listen. The stuff, especially with fun flavors like ginger and orange, just made my morning.

Another fine fine thing out there is the performance group What We Know So Far who give performance-based lectures that mix intellectual insight with artistic flair. They put us regular academics to shame who are a bit more staid, to put it mildly. After seeing them a few weeks ago at the 3rd Ward, I snagged them to give a version of their A-mazing talk on Memes in my class and am organizing a much larger event at NYU for the fall of 2009.

This is a sort of long winded way of announcing their up and coming show on April 27th the Hannah Complex, which entertains, among other topics, the nature of common sense: “Can there be more than one common sense?” they ask on their site.

And I can’t wait to hear the answer as this is a recurrent topic that anthropologists like to entertain. And in fact one of my favorite essays to teach is on this topic, Clifford Geertz “Common Sense as Cultural System,” a short excerpt which I found here and below is his thesis in a nutshell:

There are a number of reasons why treating common sense as a relatively organized body of considered thought, rather than just what anyone clothed and in his right mind knows, should lead on to some useful conclusions; but perhaps the most important is that it is an inherent characteristic of common-sense thought precisely to deny this and to affirm that its tenets are immediate deliverances of experience, not deliberated reflections upon it. Knowing that rain wets and that one ought to come in out of it, or that fire burns and one ought not to play with it (to stick to our own culture for the moment) are conflated into comprising one large realm of the given and undeniable, a catalog of in-the-grain-of-nature realities so peremptory as to force themselves upon any mind sufficiently unclouded to receive them. Yet this is clearly not so. No one, or no one functioning very well, doubts that rain wets; but there may be some people around who question the proposition that one ought to come in out of it, holding that it is good for one’s character to brave the elements—hatlessness is next to godliness. And the attractions of playing with fire often, with some people usually, override the full recognition of the pain that will result. Religion rests its case on revelation, science on method, ideology on moral passion; but common sense rests its on the assertion that it is not a case at all, just life in a nutshell. The world is its authority.

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